Ruhul and Rahela
Suruja Rokan
Ruhul was an Engineer and Rahela a writer, the wife of Hakim, the Director of NSI (National Security Intelligence) of
In 1968 Siraj Sikder alias Ruhul Alam went to Burma for guerrilla training and tried to dig tunnels in Chittagong Hill Tracts in the spring of 1968. But when five young Bengali boys who accompanied him disserted and he was left with only two non-Bengali boys Azmi alias Ruhul Kuddus and his younger brother Ascchu, a first year Honours in Chemistry of Dhaka University. During the fall of 1968 Ruhul opened “Mao-Tse-Tung’s Thought Research Centre” in Malibag,
Rahela was the house wife of Hakim, the Director of NSI (National Security Intelligence). Her real name was however, Jahanara who used to write poems and articles in the Women’s Monthly Begum. She had two young sons to nurse but she had conflict with her husband because of her feminist views. Director Hakim cordoned her and prohibited her movements outdoor. But she managed to escape with the help of her maternal parallel cousin Rokanuddin of S M Hall of Dhaka University who introduced her to his leader Siraj Sikder alias Ruhul Alam. Jahanara got a peudonym Khaleda and she got a sheltar in a house of two policemen in Dayaganj of Dhaka.
A brigade of NSI men haunted after Jahanara and in a year they could trace her pseudonym Khaleda. During the fall of 1969, Rurul took another name: Hakim Bhai. Ruhul alias Hakim Bhai and Jahanara alias Khaleda alias Rahela. They lived together in a house in Sabujbag in
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Ruhul and Rahela were in deep relation but the party cadres disliked their affair. Furthermore the pair madly hunted by NSI had to be always on move and the members of “East Bengal Worker’s Movement” were imprisoned and segregated in Kafka Cases with the allegation of seducing a house wife. Ruhul Alam alias Siraj Sikder became then a poet and started to write revolutionary poems togethher with Rahela.
On
Ruhul was once caught by Bangladesh Army in Madaripur in 1973 and the military commander Mohshin let him flee because many army men were against the Indian hegemony. Ruhul and Rahela moved to Chittagong Hill Tracts. They got a son who was named “Arun”.
The year of 1973 was troublesome for Ruhul although it was at the peak of his fame to refute Indian and Russian dominance during One-Party terror of Sheikh Mujibis and its Rakshi Bahini. Many Hindus who had fought for National Liberation War were reluctant to continue. Siraj Sikder's relation with Rahela was unacceptable to many Central Committee Members, such as Selim Shah Newaz, the Commander of Barisal-Khulna Sector, the seventh in CC Member and Humayun Kabir, Lecturer in Bengali of Dhaka Univeristy, sixteenth and last CC Member.
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The endeavour of Director Hakim ended ultimately in joy when Ruhul and Rahela were caught in
Myth of Siraj Sikder and Jahan Ara
Ruhul was an Engineer and Rahela a writer, the wife of Hakim, the Director of NSI (National Security Intelligence) of
Ruhul alias Siraj Sikder had been active in student politics and the President of the Liaquat Hall Students Union (Menon Group). The students of BUET were not open in politics and feared for their career because a police report could damage one's future. Siraj Sikder's closest associate Azmi of Quid-i-Azam college, collected a book of General Giap who defeated France at Dien-Bien-Fu in 1954. When they rebelled against the Communist Party (pro-chinese) dictation to support Pakistan against US imperialism and its lackey Awami League, and when they formed “East Bengal Worker’s Movement” with a hypothesis that
In 1968 Siraj Sikder alias Ruhul Alam went to Burma for guerilla training and tried to dig tunnels in Chittagong Hill Tracts in the spring of 1968. But when five young Bengali boys who accompanied him disserted and he was left with only two non-Bengali boys, Raziullah Azmi alias Ruhul Kuddus and his younger brother Ascchu, a first year Honours in Chemistry of Dhaka University. During the fall of 1968, Ruhul opened “Mao-Tse-Tung’s Thought Research Centre” in Malibag,
Ruhul alias Siraj Sikder took the job of Lecturer at
Rahela was the house wife of Hakim, the Director of NSI (National Security Intelligence). Her real name was however, Jahanara who used to write poems and articles in the Women’s Monthly Begum. She had two young sons to nurse but she had conflict with her husband because of her feminist views. Director Hakim cordoned her and prohibited her movements outdoor. But she managed to escape with the help of her maternal parallel cousin Rokanuddin of S M Hall of Dhaka University who introduced her to his leader Siraj Sikder alias Ruhul Alam. Jahanara got a peudonym Khaleda and she got a sheltar in a house of two policemen in Dayaganj of Dhaka.
A brigade of NSI men haunted after Jahanara and in a year they could trace her pseudonym Khaleda. During the fall of 1969, Rurul took another name: Hakim Bhai. Ruhul alias Hakim Bhai and Jahanara alias Khaleda alias Rahela. They lived together in a house in Sabujbag in
The bomb was not taken seriously by the Government and was assumed to be of Naxalites who opposed election. But when EBWM circulated a leaflet that they want to crush the illicit integration, the case was taken by the Central Government. NSI arrested S D Khan of Gopibagh 4th lane, Dhaka, a school friend of Rokan. S D Khan alias Mintu hated his father's profession of Building contractor because of corruption in constructions. He opened a book-shop in Gopibagh where he received a registered post sent to Khaleda. Searching the book-shop the NSI men found a book of poems “Mritadeha O Smashaner Ghat” written by Rokan (a pseudonym) and suspected that it could be Rokanuddin. Within a month they could trace that little known poet living in a village as a science teacher and a hundred heavily armed policemen were sent to arrest him. The NSI man Israfil became angry when it was not the same Rokan but his team would not set the victim free unless his parents had paid him a sum of 20,000 rupees. Then started the war of independence and Rokan’s parents thought their son was safer in the jail while teachers, students, physicians, engineers, and intellectuals were being killed by the Pakistani army. It is said that Siraj Sikder’s elder brother, an Executive Engineer posted in Dinajpur, a secret supporter of Awami Leage, was killed by Pakistani army.
Ruhul and Rahela were in deep relaton but the party cadres disliked their affair. Furthermore the pair madly hunted by NSI had to be always on move and the members of “East Bengal Worker’s Movement” were imprisoned and segregated in Kafka Cases with the allegation of seducing a house wife. Ruhul Alam alias Siraj Sikder became then a poet and started to write revolutionary poems togethher with Rahela.
On
Ruhul was once caught by Bangladesh Army in Madaripur in 1973 and the military commander Mohshin let him flee because many army men were against the Indian hegemony. Ruhul and Rahela moved to Chittagong Hill Tracts. They got a son who was named “Arun”.
The year of 1973 was troublesome for Ruhul although it was at the peak of his fame to refute Indian and Russian dominance. Many Hindus who had fought for National Liberation War were reluctant to fight against India. Ruhul's relation with Rahela was unacceptable to many Central Committee Members, the supposed Chiang-Ching of
Ruhul, however had some well-to-do protectors. Zahurul Islam, the leading industialist of Bangladesh was Ruhul's patron and he let Ruhul and Rahela to hide at Navana Motors during there visit to Dhaka under the reign of terror after the emergence of Bangladesh. The national traitors soon became great patriots and the dreamers of freedom were killed, jailed as enemmies of independence or degenarated. The world helped Bangladesh 20 billion dollars to make a thousand men rich overnight but one million Bangladeshis died of hunger. So this was a golden opportunity of Siraj Sikder to wage a popular struggle.
Rakshi Bahini was active to annihilate the Sarboharas. At night some of Rakshi Bahini men went out in civil dress chanting slogans "Sarbohara Zindabad" and "Siraj Sikder Zindabad" and staged an attack against the police station. Next day morning the same men in their unifom took the young boys to the camps and beat them to death for the crime of looting the police station. Khasru was one of them to be beaten to death. Rakhi Bahini could kill 62000 young boys during the reign of terror which ended in August 1975, however a few Hindu suspected Sarboharas could escape death.
The endeavour of Director Hakim ended ultimately in joy when Ruhul and Rahela were caught in
The author is a physicist, former Assistant Professor in Physics of Dhaka University of Bangladesh and retired Research Associate in Physics of Chalmers University of Technology in
Rokan was his pseudonym when he belonged to student cell of East Pakistan Communist Party (Moni Singh Group) during the years 1965-68. The turmoils of 1968, the 6-points Movements, Agartala Conspiracy Case and the Naxalite upsurge in West Bengal diverted a dreamer of Nuclear Physics and neither Comrade Forhad's private meetings or Motiya Chowdhury's song "Milke Cholo Bhaiya" for Integrated Pakistan could prohibit the author's aspiration of "Democratic Republic of Bengal" and he then came in contact with his neighbour Siraj Sikder who had formed the "Test Tube" group, a splinter of the Pro-Chinese Communists by openning "Mao-Tse-Tung's Thought Research Centre" in Malibag, Dhaka, a rented room of about
Then Siraj Sikder had been marked as an "adventurist" for digging tunnels in Chittagong Hill Tracts where all his followers had disserted him except two non-Bengali boys, Azmi and his younger brother Ascchu. Mahbubullah, GS of Students
Rokan got another pseudonym, Suruja. Siraj Sikder had psedonum Ruhul Alam and Azmi's Ruhul Kuddus. Unfortunately, the author cannot recall the Pseudonym name of Mahbubul Alam. The last contact he had with him was in 1976, when the author was Lecturer in Physcis of Dhaka University. After the killing of Siraj Sikder and almost all of his party, Mahbub, the then Political Commissar of the Party was set free by minister Manjur and City SP Mahbub (who stood 7th in the Matriculation Examination in 1961 and came from same "Brown Compound" of Barisal). Before Mahbub left
Before the author left his Alma Mater for
In 1983, the author read in the newspaper that twelve members of Siraj Sikder's Sarbohara Party were caught in Kalkini and their eyes have been upprooted by using palm-tree thorns at the order of the local Chairman there and then they were sent to jail. In 1985 the author came to learn from his parents that Mahbub's father had told them Mahbub was then blind and mad, all the time he delivered lectures without any audience. Sometimes the author feels guilty for that because in 1970, when the author was arrested and interrogated day and night at the "White House" in Segun Bagicha which was directly connected to
The author had never ambition to become a political leader. He had been like a JOKER of playing cards at the arena of politics and did whatever he felt one should do. The political leaders like Motiya Chowhury were like loud-speakers and seldom can they do the right. She/he has to sell her/him to the customers (the voters) as Shakespeare told us through Antinio in Julius Ceaser. All political party is ultimately leads by gangs and serves the interest of the gangs. According to the last prophet of
The leaders become heroes. The victors get honour and wealth and the matyrs get fame. But “What passing bells for those who die as cattle!” When you think about the fate of Siraj Sikder, think also of Selim Shah Newaz who was the only son of a landlord family, editor of the
The Piper of Hamelin takes revenge because of political leaders fault. But innocent children have to pay for it!
The romantic story of Siraj Sikder and Jahanara as “Ruhul O Rahela” can be a cinema as that has been in Germany of RAF leaders. Those who are intrerested may contact:
Bangaldesh: The Sun is Red
Part 1
A Dream for Freedom
Muhammad Suruja Rokan
Muhammad Suruja Rokan
Bangaldesh: The Sun is Red
Part 1
A Dream for Freedom
Part 2
A Visit of
Footnote to the Second Edition
Today is
Perhaps now the reader will be confused of my footnote. So I want to clarify my footnote to the second edition of “A Dream for Freedom” written in
My toils for freedom was bifurcated on 9 July, 1970 when I became a detainee under 16A, 60A MLR read with 436 PPC and came out of my segregated cell on 17 December 1971. Then I found an oasis at my Alma Mater where I spent twelve years like a “Bidura” in the epic Mahabharata when
The second brick-built toilet was made out of my sole contribution. It was when my father requested me to donate a sum for a mosque in the village. This mosque was first built in 1930s by donation of the villagers. But afterwards it was discovered that one of the contributors had secretly taken interest on loan to a peasant. My paternal grandfather who had read in till Jamate-Ula in a Madrasha in Comilla, found the prayer in such a mosque would be “na-jayez” and so the mosque was demolished and reconstructed form new materials brought out of pure money in which my grandfather contributed the major share. That made him economically poorer but gave him a higher status. After fifty years, in 1980s, my father desired to reconstruct the mosque having a two storied foundation. He knew that his “rebel” son would not comply with his request and the major part of the cost was borne by his Marine Engineer son settled abroad. However, I complied with my father’s request by contributing for the cost for a large and good toilet with a water tube-well inside it.
One day I was watching Swedish state TV program on
It is said that we spend three years of our life in the toilet. IKEA’s founder Ingvar Kamprad, the 4th richest man in the world says, -“My dream is each and every man in the world has got a bed to sleep”. Then why not our dream of “each and every man would get a good toilet”.
So, when we recall our past “Dream for Freedom”, our dream today could be “a toilet for each and every citizen on the Earth” and it is more important than constructing Shaheed Minar or Mosque. “A Dream for Freedom” is reflected in our Shaheed Minar but it is not pleasant to find faeces of Bengalis’all over the “anchal” of the “Mugdha Janani” Banlga Maa. We can say our prayer anywhere except in the toilet. IF the entire
Preface
I had an urge for making a sketch of my survival in turmoil. But I had to wait a long time, as I did not dare to write it before. Now the past is dimming away in amnesia and anachronism. I realise the decay of my memory when I cannot recall the names of some persons.
The nationalist movement of Banfladesh
(available in photoprint)